انتقل إلى رحمة الله المجاهد والفدائي والمحكوم عليه بالإعدام إبان الثورة التحريرية بوعلام عطا الله المدعو “عبازة”، حسب ما كشفته إدارة نادي اتحاد العاصمة اليوم الأحد.
وجاء في بيان النادي: “بقلوب مؤمنة بقضاء الله وقدره، تلقّينا خبر وفاة المجاهد والفدائي والمحكوم عليه بالإعدام إبان الثورة التحريرية، بوعلام عطا الله –عبازة- والذي يُعد أحد أبرز الأسماء في تاريخ اتحاد العاصمة”.
وأضافت إدارة النادي العاصمي: “وإثر هذا المصاب الجلل، يتقدّم كل أفراد أسرة إتحاد العاصمة، ممثّلة في رئيس مجلس الإدارة، كمال حسينة، بأخلص التعازي والمواساة لعائلة عطا الله، ولعائلة اتحاد العاصمة، راجيا من الله أن يتغمد الفقيد بواسع رحمته ويلهم أهله الصبر والسلوان، إنا لله وإنا إليه راجعون”.
وشغل الفقيد منصب مُسيّر وكان له الفضل في تأسيس ملتقى الأنصار “الساركل” الخاص بفريق اتحاد العاصمة رفقة المرحوم عمر حمادي.
All knowledge, it is said, comes from experience, but does that not mean that the more we experience, the wiser we become? If wisdom is the understanding of life, then should we not chase every experience we can, taste every flavor, walk every path, and embrace every feeling? Perhaps the greatest tragedy is to live cautiously, never fully opening oneself to the richness of being.
The cosmos is said to be an ordered place, ruled by laws and principles, yet within that order exists chaos, unpredictability, and the unexpected. Perhaps true balance is not about eliminating chaos but embracing it, learning to see the beauty in disorder, the harmony within the unpredictable. Maybe to truly understand the universe, we must stop trying to control it and simply become one with its rhythm.
Virtue, they say, lies in the middle, but who among us can truly say where the middle is? Is it a fixed point, or does it shift with time, perception, and context? Perhaps the middle is not a place but a way of moving, a constant balancing act between excess and deficiency. Maybe to be virtuous is not to reach the middle but to dance around it with grace.
Virtue, they say, lies in the middle, but who among us can truly say where the middle is? Is it a fixed point, or does it shift with time, perception, and context? Perhaps the middle is not a place but a way of moving, a constant balancing act between excess and deficiency. Maybe to be virtuous is not to reach the middle but to dance around it with grace.
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